Lefebvres concept of the spatial triad speakers
This article stems from support I received from the Past and Present Society as a Past and Present postdoctoral fellow from to I was inspired to explore this theme further owing to interactions with Allegra Giovine, Jennifer Keating and William Pooley while fellows at the Institute of Historical Research. Patricia Strong of the L. Zenobia Coleman Library at Tougaloo College also assisted me in finding the sources necessary to complete the article. I am grateful to each of these people and institutions.
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Where the Scenic and the Obscene Meet: Ethical Subject Formations in Yosemite National Park
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New geographies, old ontologies
See the photos of the event posted on Facebook and Twitter. The ideas of Henri Lefebvre on the production of urban space have become increasingly useful for understanding worldwide post-industrial city transformation. Meticulous research in Vancouver, Lowell MA and Manchester, England, explains how urban public spaces, including differential space, are contested and socially produced. Spatial coalitions, counter-representations and counter-projects are seen as vital elements in such processes. The book contributes critically to the post-industrial city comparative analysis literature.
SPEAKERS E—H
We invite you to contribute projects and thoughts on what Henri Lefebvre has termed an urban metaphilosophy at the forthcoming Interstices Under Construction Symposium — The Urban Thing. Yet what is this millennial thing that we enter into or that, more precisely, is settling upon us? Consequently, any analysis of the operational levels of the urban phenomenon and its object and spatial fields reveal a remainder irreducable to the logistics attempting to take hold of it. Yet unlike a will to totalise, which saw philosophy historically eschew its city-origination, Lefebvre calls for a metaphilosophy of the urban, a philosophy thrown beyond institutional miring What existential relationships might the urban yet offer that resists or is richer in intimacy than commodity culture? What ontological frameworks might counter its building logic of expulsion? Please submit word abstracts for the Interstices Under Construction Symposium to Andrew Douglas adouglas [at] aut. Interstices accepts both academic and practice-oriented, fully written as well as visual, contributions that engage with the issue theme.
Introduction
Access options available:. The 'spatial turn' in the humanities and social sciences has been influenced by a range of thinkers, from the work of its 'traditional' founders - Merleau Ponty's phenomenology, Michel Foucault's writing on institutional space, Michel de Certeau's focus on everyday lived space, and Henri Lefebvre's work on the production of social space - to the more recent ideas explored through New Materialisms, topology and digital space. In light of so many developments in ideas surrounding the spatial since these founding authors, it will perhaps surprise the reader of Radical Space to discover that the ideas of thinkers such as Foucault and de Certeau feature prominently in this volume, over more current theorists of the spatial such as, for example, Peter Sloterdijk, Donna Haraway and Rosi Braidotti. The radical component of this collection is therefore not to be attributed to its theoretical or philosophical approach to the spatial. Radical Space is, in fact, not an attempt to 'do' theory.
Chapter 2 Postmodemism’s Spatial Tum: From Spatialisation to the Production of Space
University A to Z Departments. Tuesday 7 May , 4. Lifestyle sports such as climbing often transgress conventional norms of civil conduct. This occurrence is frequently attributed to the character of the human subjects who participate in these sports. Such subjects may at times acquire a reputation for being both unruly and unethical, particularly when they engage in climbing at locations that are ideologically invested with conservative political symbolism. Visitor acts of climbing in Yosemite evidence multiple processes of subject formation.
new formations: a journal of culture/theory/politics
Particular emphasis is placed upon his teaching strategies at the Architectural Association AA in London, and on an ensemble of projects on which he worked during his first forays in the United States of America such as The Manhattan Transcripts, The Screenplays and The 20 th Century Follies. His stance could be interpreted as a reaction against the tendency of architects of the previous generation to focus upon the autonomy of architecture, rejecting the internalist approaches dominating the epistemological models in Modernist architecture. The point of departure of this reflection was his desire to explore the extent to which architectural narrative could exist and under what circumstances. The importance that Bernard Tschumi attached instead to the kinaesthetic experience of architecture was based on the assumption that within the same subject there are opposing tendencies and forces, and on his desire to employ design strategies capable of bringing architecture back to a consideration of real space and its experience. For him, conjunctures are created when certain interactions between events and circumstances trigger the emergence of a particular situation. In the city cohabitate people, ideas and objects.
The broad rediscovery of space in social, cultural and political discourse in the last three decades owes to many sources, but in terms of intellectual inspirations the work of David Harvey and Henri Lefebvre has had an extraordinary effect, the depth and breadth of which we are only now beginning to appreciate. Lefebvre, steeped in the French Communist Party tradition yet one of its most trenchant critics, and just as much a situationist come the s, offered a highly philosophical rationale for the reframing of politics as inherently spatial. Space is the ontology of politics for Lefebvre. The production of space is what capitalism does.
RELATED VIDEO: Tripartite Production of SpaceJump to navigation. It is structured around the concept of boundaries of public space and the relation between public space and more private spheres of urban life, like the home. By taking an interdisciplinary and transdisciplinary approach, the meeting will discuss, challenge and rethink traditional boundaries between public and private, legal and illegal, planned and unplanned, formal and informal, natural and social, digital and material, familiar and uncanny. Moreover, the meeting will reflect on the impact of the COVID pandemic on the making and unmaking of boundaries within the public space as well as between public space and home. The meeting is organised as a two-day event, which will be preceded by a seven-day workshop.
However, working with these concepts in many different contexts poses serious challenges; and in any case taking Lefebvre as a starting point for research and action is an endeavor and an adventure, an expedition into unknown fields. Can we apply his concepts fruitfully in research and action in urban situations across the globe? On the occasion of the book launch of Urban Revolution Now: Henri Lefebvre in Urban Research and Architecture we will have an opportunity to debate these questions with two of the editors, and three London urban scholars. Please join us for celebratory drinks from 6. Location Room EAS. Abstract: Since the late s Japanese major cities have witnessed a shift from decline to growth of their population in urban core area.
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