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• Collections affordable Entei Holo Neo revelation psa 5 cheap prices on sale
• Revelation Audio Labs Cryo-Silver Reference RCA Interconnect
• 極美品 CANON EOS R5 ボディ ミラーレス一眼 シャッター回数1%以下
• Revelation of Koleos phase 3 at the Buenos Aires International Motor Show
• Russell Brand's 'Revelation' About the Universal Longing for Union
• Revelation Car Audio, Artesia, California
• Sonic Revelation
• Magcargo Pokemon Neo Revelation 33/64 German
• How Do I Split My Rca For Multiple Amps
• News from Relevant Radio

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The comedian, activist, and writer examines the meaning of the sacred and how we can connect spirituality to our everyday lives. Scott Jacobi: Hi, listeners. He's here today as the creator and performer of the Audible Original, Revelation. Welcome, Russell. Thanks for joining us. SJ: It's a pleasure to have you here. So, to start off, can you tell our listeners what Revelation is all about? RB: Revelation , as opposed to Revolution , a book that I previously wrote, is about the idea that without access to the personal sacred, the social sacred, and the global sacred we don't have much hope, although I'd rather frame it more positively: that there is hope if we can access the sacred.

There's hope if we can access the sacred. And by the sacred I mean a kind of deeper, timeless world that I suppose we've always been alluding to and reaching for in various ways. And it's, I suppose, about an ordinary, everyday account of relating to sacredness. SJ: What is the sacred, right? It's a theme that runs throughout the book.

What is the sacred? What does that mean to you? RB: For me it means this presence of divinity and a power that we can't understand. For a lot of people, if you wouldn't burn a flag, why is that, you know?

If you wouldn't overtake a funeral cortege, why is that? It's a sort of sense that there are certain principles. And I suppose we live in, it's notoriously said, a post-truth world where everyone's living in their own echo chamber, bubble of reality, and I suppose the idea of sacredness is that within all of us there is a longing for union, and the reason this longing for union is present is because union is possible and real, and in fact, it is separateness that is temporary and illusory.

And obviously, this is not my bloody idea. That's an idea that comes up in basically every sort of theological ideology out there. SJ: Yeah, and I love the idea of people getting together and finding a connection through, like you said, the self, the connection between others, and then, the global. It sort of covers everything. When we talk about being isolated, being separated from each other, it's actually interesting that we're talking about that now because of the situation the world is in.

And it sort of makes me think about how the project came about. I know that you originally had a certain idea for this project and how you were going to carry it out and, just as happened to everything everywhere in , your plans changed. What happened there? RB: What I thought, Scott, is that I would be writing a book about a spiritual odyssey, where I've spent time with teachers and seekers and neurologists, and tried to understand from a scientific and religious perspective the nature of divinity.

That's what I thought. For example, I hung out with the famous breath work yogi Wim Hof, and we got into the river, did some breath work, and work with the cold and all that kind of stuff. And really what he suggests that that does, and what clinical trials have proven that does, is it engages a kind of an element of our autoimmune system that might otherwise be dormant, that you can cure yourself from, I think it was E.

And for me, all the point of meditation and prayer and all of these disciplines and practices is to access an aspect of our consciousness that we may not actualize if we live primarily a sensorially driven life. So, I planned to do that and meet people that were experts in it, people like, of course, spiritual teachers, but also people that understand consciousness from a scientific perspective, from an atheistic perspective.

I know a lot of people that are atheists that still talk about sacredness, spirit, and divinity even though they don't believe that spirit preceded matter, or the consciousness preceded matter. They believe the reverse.

But, nonetheless, they acknowledge the importance of spirit, the sort of essential life, the inner life. So, obviously none of that was possible, Scott, because of the global lockdown…. And I think it's beneficial, really, to recognize that if you don't have access to the sacred now, right now in this moment, in this conversation between you and I, then it's just theoretical anyway, and it doesn't mean anything.

So, I looked at how sacredness came into my life on a daily basis. I looked at where the sacredness was when we were suddenly thrust into a world that just going to the shops suddenly became a weird experience. I looked at sacredness, like in a few experiences I had in Australia, me and a woman who lived in the woods, three people I knew died, and how death impacted sacredness.

It became instead a book about how we're continually in dialogue with sacredness in our life, and we can sort of tune into it or we can ignore it. SJ: That's really interesting, the way the outside situation forced you to take those ideas and bring them inward, whether it's inward to yourself or inward to be more focused on, let's say, immediate community than global community initially.

It makes me think about something you talk about in Revelation , the idea of self-care through the prioritization of others, right? The back and forth between caring about yourself, caring about others, genuinely connecting with other people and with the sacred to make you a more awakened person. And then a whole lot of truly awakened people can really change the world and bring about revolution, if you will.

But what you just referenced there, in addition to the challenges of connection in the book—capitalism, nationalism, competition—we're all physically separated. And so, how can we achieve some of that communal connection, even though we're physically separated? RB: Well, I suppose the answer to that must be the sort of spiritual system that I've been educated in. It does involve acceptance. Whether that's acceptance that, "Oh, this book is gonna now be a different experience because the world is going through this sort of imposed hermitage, this sort of necessary monasticism of suddenly everyone's thrust into isolation But what I think, mate, is that if you accept the situation as being one of imposed isolation, then what is suggested is that we need to go within.

We need to pray and we need to meditate, and we need to reach out only in the ways that are sanctioned. And we can, no matter what restrictions we currently find ourselves under, connect with people, and we may not be able to connect with people in the way that we want to, but it's not as if immediately prior to this coronavirus outbreak people were happy. There's an opioid crisis, there's a mental health crisis, there are ecological crises.

All of these things are indications that we are living out of alignment with certain principles and values. And it's pretty clear what the problem is: it's that we live individualistic, materialistic, commodified lives in order for a section of society to achieve commodified goals.

I believe the only salve for this problem is a reach towards divinity and the sacred, however you personally define it. SJ: As we ratchet up to global revolution, to creating a new way of thinking, I wonder if that next step up the ladder of how many people you're drawing into this mission, is that the writing of this book? Was that the purpose of this, to take that mission and bring it to even more people and step up, as you will?

RB: Well, yeah, I suppose so. I mean, that's a very sort of grand ambition, but I've written books before called things like Revolution , and I suppose that's the sort of stuff that interests me.

But even in the last few weeks, and I've referenced some of these conversations in the book I spoke to Kehinde Andrews, who's this sociologist and professor of Black studies at Birmingham City University, about his perspective on radical global change, and it's in his instance primarily seen through a lens of White supremacy, racism, ongoing colonialism under various corporate guises.

Yesterday I spoke to a man called Joel Bakan, who made that movie about the corporation as psychopaths. There are some people I talked to that believe in radicalism and revolution, so from that, revolution is the only sort of way to proceed. There are other people that think that the instruments of government contain a great deal of power, and if that influence can be harnessed there is still hope.

There're people that cite the moment in when Barack Obama's government sanctioned the Quantitative easing program to save all Wall Street, and, you know, from their perspective the global financial system. That's real power, to be able to do that, to make that choice instead of alternative choices.

RB: Power exists. There is power. There is power to mold and shape the world. It could be undertaken by influencing government in its current form. It could be undertaken by setting up alternative systems immediately. It could be done by challenging the existing paradigm through the kind of radicalism that we've seen in your country there in the last year.

All of these are sort of things that I touch upon, but that my interest is in, I suppose, a personal awakening towards sacredness, which, as I said before, is the acknowledgment of an ongoing unity between us, and that if we are able to tap that resource, more options will become available to us.

SJ: It's interesting you talk about power here, because there's the famous quote, "Power corrupts, and absolute power corrupts absolutely. Or trying to ensure that they don't use it in some way that you haven't hoped for or intended or would be harmful? RB: What I suppose is from the perspective of Revelation , what I'm saying is there is no sacredness in the way our systems are established, whether that's economically or politically.

And let's face it, those worlds are almost entirely interwoven. But with the introduction of the sacred, by which I mean that underlying all things is a unity, a commonality, a unity of purpose rather than separateness and opposition, we might make different decisions.

Not that immediately overnight we'll be wandering up Lollipop Lane and the rain will be made of lemonade rather than acid rain. I mean instead that if you extract sacredness from the human experience, or from the civilizing experience, the world you get is the one that we're living in: atomized, lonely, empty, hollow, and commodified.

The introduction of the sacred can revivify these dead systems, these dead ideas, these zombie ideologies that are sort of currently, I would say, staggering towards expiration, with or without a kind of uprising, and that, for me, I'm not interested in conflict. I'm interested in what's being suggested to us by the failure of economic and political systems, the failure of the human experience, the kind of despair, mental illness, and addiction that so many people are currently experiencing.

And what I believe to be in common, what the "revelation" of the title is, is that within us all there is a deep, deep and powerful, beautiful resource that's been alluded to through mythology and religion throughout history and that we can unlock it within ourselves. And if we unlock it individually, a great power will be unleashed that can alter the dynamic of, well, it's limitlessly powerful. I think that's the point of it. I'm trying to put it in terms of just ordinary experience of what it's like to experience death, what you're constantly reminded of the presence of this thing, even though we all sort of pretend it's not happening.

We pretend our life is about, like, we have social media online lives, our ability to acquire products, whether or not we have, our family lives, our sexual lives. But beneath all of this, the energy behind it, the psychic force behind all of this, I believe is sort of limitlessly potent and something akin to divine. RB: Thanks, Scott. Sometimes I have to do a very, very long sentence to say the simple thing I'm trying to say.

SJ: I do that all the time. I am an over-explainer, so by no means don't feel bad about it. But it's interesting what you're talking about, with all of this reflection and understanding of the sacred. Something that struck me when listening to the audio of Revelation , especially in comparison to your previous audio programs like Revolution or Mentors , it feels calmer, quieter, a little more lived in. The way it's written, is that a product of this ongoing spiritual journey, the narrowing of maybe that physical journey, because of what we've talked about?

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He also remains active in ministry, teaching Sunday School and preaching occasionally at First Congregational Church in Hamilton, Massachusetts. He is also a speaker for Medair, a Christian relief organization based in Switzerland. Click here to read the article, Revelation and Work. This interview is also available for download on iTunes here. Theology and work.

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Russell Brand's 'Revelation' About the Universal Longing for Union

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Sonic Revelation

The comedian, activist, and writer examines the meaning of the sacred and how we can connect spirituality to our everyday lives. Scott Jacobi: Hi, listeners. He's here today as the creator and performer of the Audible Original, Revelation.

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