Moses speak to the rock
Please enter your email address associated with your Salem All-Pass account, then click Continue. We'll send you an email with steps on how to reset your password. Sometimes the punishment doesn't seem to fit the crime, and at first glance, Moses striking a rock in a desert, out of frustration with the Israelites, doesn't seem like a just cause for him to prevent himself from seeing the Promised Land. After all, he'd witnessed the 10 plagues , led Israel out of Egypt and across the Red Sea, brought the 10 Commandments down from Mount Sinai, and saw victories in many of Israel's battles. So why would God let one rock strike in Meribah prevent Moses from seeing the land God had promised Israel?
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Content:
- Moses Hits the Rock
- Moses Strikes the Rock in Exodus and Numbers: One Story or Two?
- Numbers 20 – The Beginning of the End
- Was Hitting The Rock So Horrible?
- That Rock Was Christ
- Speak to the Rock
- Why was Moses punished for striking the rock?
- The Rock That Brings Forth Living Water
- Subscribe to RSS
- Why Was Moses Disciplined For Striking The Rock Twice, Looking At Numbers 20 & Exodus 17:1-7
Moses Hits the Rock
Then the children of Israel, the whole congregation, came into the Wilderness of Zin in the first month, and the people stayed in Kadesh; and Miriam died there and was buried there.
The people stayed in Kadesh; and Miriam died there and was buried there : Miriam died in Kadesh. God said only Joshua and Caleb would survive from that generation Numbers , and that included, Miriam, Aaron, even Moses himself. This chapter will show the frailty of each of these giants in the account of the Exodus. Many people still deceive themselves into thinking they have a special exception from God, believing they are a special case, with their own special arrangement with the LORD.
If Moses and his siblings had no special deal, we should not be so arrogant to think we have our own deal with God. Miriam died there and was buried there : Miriam died a complex character. She was great for her courage in assisting Moses and his parents Exodus , and great for her leading Israel in praise Exodus But she was also disgraced for her rebellion against Moses Numbers One incident of rebellion left a black mark on her whole life.
Now there was no water for the congregation; so they gathered together against Moses and Aaron. Why have you brought up the assembly of the LORD into this wilderness, that we and our animals should die here?
And why have you made us come up out of Egypt, to bring us to this evil place? It is not a place of grain or figs or vines or pomegranates; nor is there any water to drink. And the glory of the LORD appeared to them. There was no water for the congregation : The need was real, but the response of Israel was filled with unbelief and bad attitude — which always go together! When you find a bad attitude, you will also find a lack of simple, secure trust in God.
If only we had died when our brethren died before the LORD : Their contention led them to outrageous statements, words lacking any trust in God. The older generation of unbelief was almost dead, and now the younger generation started to act like the unbelieving generation. Why have you brought up the congregation of the LORD into this wilderness, that we and our animals should die here : Their contentions lead them to outrageous accusations.
The new generation accuses Moses just as the generation of unbelief did! Not a place of grain or figs or vines or pomegranates : Their contentions lead them to a stunted vision. Of course, the wilderness was not a fruitful land. But they would never make it to the land of rich fruit until they came through the wilderness trusting God.
Moses and Aaron… fell on their faces : They realized how serious this was. With this contentious attitude, the new generation would be just as unbelieving, as untrusting in God as the old generation was, and they would likewise perish in the wilderness.
Speak to the rock before their eyes, and it will yield its water; thus you shall bring water for them out of the rock, and give drink to the congregation and their animals. Take the rod… Speak to the rock before their eyes : Specifically, God told Moses to take the rod , but not to use it. Water would be provided if Moses would speak to the rock before their eyes. And it will yield its water : Back at Mount Sinai, God told Moses to strike the rock and water came forth Exodus But now he was merely to speak to the rock, yet with the rod in his hand.
This rod was a symbol of his authority from God. Must we bring water for you out of this rock? Hear now, you rebels! Must we bring water for you out of this rock : God did not command him to speak to the nation, and to speak so severely to the nation, yet Moses did. Moses, after doing what God had told him to do, then did something God had not told him to do: He lectured the nation.
Worse, he lectured the nation with an attitude of heart he had not shown before — one of anger and contempt for the people of God, with a bitter heart. Before, Moses fell on his face before God when the people rebelled Numbers When the people did need to be boldly confronted, Moses did it as at Massah and Meribah in Exodus ; but without the edge of anger, contempt, and bitterness we see here.
Worse yet, Moses not only took the rebellion of the people against the LORD too personally, he also over-magnified his own partnership with God: Must we bring water for you out of this rock? His lapse into contempt for the people led him into a lapse of subtle pride. Then Moses lifted his hand and struck the rock twice with his rod : Moses disobeyed God directly, striking the rock instead of speaking to it. Not only did he strike it, but he struck it twice. When he struck the rock at the beginning of the Exodus journey, he only had to strike it once, but now, out of anger and frustration, he did it twice.
God would deal with Moses, but the people needed water — and so it was provided. Moses might have come away thinking he did right, and the people probably thought so as well — because what Moses did seemed to work.
But what works is not the best measure of what is right before God. To hallow Me in the eyes of the children of Israel : What Moses did was an unholy thing. He made God look no different than an angry man or one of the temperamental pagan gods. He did not reflect the heart and character of God before the people. Another person would finish the job. We might have thought, Israel might have thought, and Moses might have thought he was exempt from the decree that all the generation that was of age when the Exodus began would perish in the wilderness — after all, Moses was Moses!
You shall not bring this assembly into the land which I have given them : This may seem an excessively harsh punishment for Moses. It seems that with only one slip-up, he now had to die short of the Promised Land. But Moses was being judged by a stricter standard because of his leadership position with the nation, and because he had a uniquely close relationship with God.
It is right for teachers and leaders to be judged by a stricter standard James ; though it is unrighteous to hold teachers and leaders to a perfect standard. The New Testament makes it clear this water-providing, life-giving rock was a picture of Jesus 1 Corinthians Jesus, being struck once, provided life for all who would drink of Him John But it was unnecessary — and unrighteous — that Jesus would be struck again, much less again twice, because the Son of God needed only to suffer once Hebrews Jesus can now be come to with words of faith Romans , as Moses should have only used words of faith to bring life-giving water to the nation of Israel.
And He was hallowed among them : At the end of it all, God was seen as holy among the children of Israel. Moses did not hallow God in this incident, but God hallowed Himself through the correction of Moses.
God will get His glory, God will be hallowed — but will it come through our obedience or our correction? Now Moses sent messengers from Kadesh to the king of Edom. When we cried out to the LORD, He heard our voice and sent the Angel and brought us up out of Egypt; now here we are in Kadesh, a city on the edge of your border.
Please let us pass through your country. Moses sent messengers from Kadesh to the king of Edom : Israel was now at Kadesh, and they wanted to go through the land of Edom — taking them closer to the Promised Land than they had ever been before, beyond where they failed to go in because of unbelief.
This was the fifth stage of the Exodus. Thus says your brother Israel : The nation of Israel was brother to the nation of Edom, because the patriarch Israel also known as Jacob was brother to Esau also known as Edom , as related in Genesis Please let us pass through your country : All Moses asked for on behalf of Israel was the permission to pass through.
They expected no provision from the Edomites because they trusted God to provide all their needs. Thus Edom refused to give Israel passage through his territory; so Israel turned away from him. You shall not pass through my land, lest I come out against you with the sword : This was an unnecessary refusal. It would have cost Edom nothing and been a genuine gesture of goodwill. But the Edomites, perhaps out of suspicion or fear, refused.
So Israel turned away from him : This refusal made the journey of the children of Israel much more discouraging and dangerous Numbers , but there seems to be no record of God punishing Edom for this sin. In fact, Israel was still commanded to treat the Edomite as a brother Deuteronomy God here showed Israel how to leave the judgment of those who hurt you up to the LORD, and how to love those who have acted as enemies against you — even if they were brothers.
Then the children of Israel, the whole congregation, journeyed from Kadesh and came to Mount Hor. Take Aaron and Eleazar his son, and bring them up to Mount Hor; and strip Aaron of his garments and put them on Eleazar his son; for Aaron shall be gathered to his people and die there. Moses stripped Aaron of his garments and put them on Eleazar his son; and Aaron died there on the top of the mountain.
Then Moses and Eleazar came down from the mountain. Now when all the congregation saw that Aaron was dead, all the house of Israel mourned for Aaron thirty days. Numbers tells us Aaron died there in the fortieth year after the children of Israel had come out of the land of Egypt. There is very little record of what happened during these years; they are compressed into only five and one-half chapters, while the single year at Mount Sinai is given almost 50 chapters.
This was to demonstrate these years accomplished nothing, except the death of the generation of unbelief. During those 38 years, there was much movement — but no progress. Our walk with God can be the same way. So it is with the churches which have reached a certain point, then rebelled against the voice of God.
Their history runs to waste; they exist, but hardly live; there is indeed a movement in them, but it has no definite aim, it leads no where; they just end up in the same place all the time.
Only after a long time if God has mercy on them do they find themselves once more in a position to start afresh, and with not one step further forward in all of those years. Even so it is with individuals who will not go resolutely on when they are called. They are spent and wasted in movement back and forth which is not progress. After many years perhaps — perhaps after a whole lifetime — of wandering in dry places they find themselves once more at the very point to which they had come before, and not one step closer.
Aaron died there on the top of the mountain : The passing of Aaron is a huge landmark in the history of Israel; he was the first high priest of the nation — and yet, not exempt from the decree that his generation would perish in the wilderness.
Moses, who represented the law, could not lead them into the Promised Land. Miriam, who represents the prophets, could not lead them into the Promised Land.
Aaron, who represents the priests, could not lead them into the Promised Land. Aaron died there on the top of the mountain : Aaron died as a great, but complex figure, even more so than Miriam.
Moses Strikes the Rock in Exodus and Numbers: One Story or Two?
Speak to the rock before their eyes, and it will yield its water; thus you shall bring water for them out of the rock, and give drink to the congregation and their animals. Must we bring water for you out of this rock? Then the LORD spoke to Moses and Aaron, 'Because you did not believe Me, to hallow Me in the eyes of the children of Israel, therefore you shall not bring this assembly into the land which I have given them. And when you have seen it, you also shall be gathered to your people, as Aaron your brother was gathered. For in the Wilderness of Zin, during the strife of the congregation, you rebelled against My command to hallow Me at the waters before their eyes. I pray, let me cross over and see the good land beyond the Jordan, those pleasant mountains, and Lebanon.
Numbers 20 – The Beginning of the End
Christianity Stack Exchange is a question and answer site for committed Christians, experts in Christianity and those interested in learning more. It only takes a minute to sign up. Connect and share knowledge within a single location that is structured and easy to search. In Exodus, God commands Moses to strike a rock, and promises to make water flow in the desert for the people. Behold, I will stand before you there on the rock at Horeb, and you shall strike the rock, and water shall come out of it, and the people will drink. Exodus ESV. Later on, God tells Moses to speak to a rock, promising to make water flow in the desert again.
Was Hitting The Rock So Horrible?
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That Rock Was Christ
Is the water from the rock story the same incident in Exodus 17 and Numbers 20 or are they two separate incidents? The two events of Exodus and Numbers occurred in two different regions and two different times. Here are the passages. The book of Exodus records the events leading to the exodus and then one year after the exodus. For example, in Exodus God told Moses that the Hebrew calendar would start with the celebration of the Passover Lamb.
Speak to the Rock
In this detailed commentary, we will explore the three reasons why Moses struck the rock and why God punished him for doing it. Moses is a notable person in the patriarchy from the old testament, God used him to bring out the people of Israel from the land of slavery, the land of Egypt. There are so many miracles that God has performed through Moses most especially using his staff. God had promised Moses and the people that they will make it to the promised land. Something happened which stopped Moses from getting into the promised land. The people of Israel became tired and thirsty, they asked for water. Moses went to God for water and God ordered him to strike the rock — he did and water came out. Strike the rock, and water will come out of it for the people to drink.
Why was Moses punished for striking the rock?
Also take in your hand your rod with which you struck the river, and go. Behold, I will stand before you there on the rock in Horeb; and you shall strike the rock, and water will come out of it, that the people may drink. Speak to the rock before their eyes, and it will yield its water; thus you shall bring water for them out of the rock, and give drink to the congregation and their animals. Must we bring water for you out of this rock?
The Rock That Brings Forth Living Water
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It has often been said that the New Testament is in the Old concealed and the Old is in the New revealed. Such is the case with two accounts recorded for us in Exodus 17 and Numbers Today I want to compare and contrast those two passages with the sole purpose of understanding why Moses was denied entrance into the land of Canaan. You can either watch the video below or read the entire post. Why do you test the Lord? They are almost ready to stone me. And they assembled themselves together against Moses and against Aaron.
Why Was Moses Disciplined For Striking The Rock Twice, Looking At Numbers 20 & Exodus 17:1-7
B There Miriam C died and was buried. K 5 Why did you bring us up out of Egypt to this terrible place? It has no grain or figs, grapevines or pomegranates.
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